内容摘要： 在西方女权主义理论发展史上，社会性别的文化建构理论曾对认识女性在人类文化中处于不利地位的普遍文化模式进行解读，认为任何一个社会或文化都有一整套机制把男女间生物性的差异转化为社会性的差异。以西双版纳傣族、直苴罗罗泼彝族以及大理白族社会中语言的性别身份建构为例，通过对语言在建构男女性别差异和性别不对等关系中的作用的分析，提出尽管男女性别二元对立结构分析存在若干病诟，但该分析方法有助于揭示具体社会情景中的性别权力关系，在当下中国性别关系研究中仍然有存在的意义。

Abstract: In the history of the development of Western feminist theories,the cultural construction of gender theory has helped interpret the universal cultural mode,that is,women are situated at the disadvantaged status in human culture.Feminists think that there are a series of cultural and social institutes which can transform the biological differences between men and women into social differences in any society or culture.Based on ethnographies in three minority societies of the Dai,the Yi and the Bai,this paper discusses the cases of language construction of gender in Yunnan,and explores the roles of language in the construction of gender differences and unequal relations.This paper also argues that the analysis of Gender Dichotomy is limited in understanding gender and its complexity but it can help to reveal the gender power relations in specific social situations,which still has some significance to the study of gender relations in contemporary China.
 

关键词：社会性别;语言;二元对立;建构;

作者：沈海英(昆明理工大学外国语言文化学院), 沈海梅(云南民族大学云南省民族研究所)

来源： 《云南民族大学学报：哲学社会科学版》 2013年 第4期

中图分类号：C915